A bronze cast of a browning apple core with red skin and pips showing, painted to look real.
Eaten and then thrown away, Turk takes the discarded, shrivelled and dead and gives it new life in the form of miniature painted bronze sculptures. Heavy with the symbolism of an English Eden, these once ripe fruits, alongside their associations with knowledge and temptation, Adam’s apple and of course, Eve, have been discarded and tossed away. Now “rotten to the core”, the fruits of the utopian English garden have become a poisonous symbol of man’s fall. Or perhaps they are nothing more ominous than evidence of a healthy diet in which their daily consumption contains the promise to keep the doctor away.
Essays
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Trompe L'oeil - Rikke Hansen
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Trompe L'oeil - Rikke Hansen
Like the carefully staged crime scene, trompe l’œil tricks the viewer through the arrangement of misleading appearances and false clues. Literally meaning ‘cheat the eye’, the art technique involves the realistic depiction of phenomena to create optical illusions, often turning flat surfaces into seemingly three-dimensional objects. Trompe l’œil art does not belong to a particular ism or medium but slips in and out of focus through the ages, depending on dominant regimes of representation.
Although the term was not coined until the early 1800s, the genre can be traced back to Greek and Roman times. The Roman writer Pliny the Elder writes of a rivalry in ancient Greece between the painters Zeuxis and Parrhasius, both accomplished in this particular art. Largely forgotten during the Middle Ages, the technique was given a new lease of life by the Italian Renaissance and the era’s advanced understanding of perspective, while painters of the Baroque era applied it to the then increasingly popular genre of still life. Artists of the Modern period, however, made limited use of trompe l’œil, as works no longer strived towards illusion or imitation but were made to investigate the grounds for art’s own existence. Nonetheless, a few -
Plato's Cave - Rachel Newsome
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Plato's Cave - Rachel Newsome
The allegory of Plato’s Cave, as told by the Greek philosopher in The Republic (approx 360 BC) goes right to the heart of human existence by seeking to answer the question: what is truth? The story of the philosopher-poet-king’s ascent from the ignorant pit of humanity to the sun, followed by his subsequent return to share the knowledge, it deals with ideas about consciousness, perception, perspective, representation and truth and has influenced thought in philosophy, psychology, art, sociology, science and education.
The story begins with a cave in which man is imprisoned. His neck and legs are chained in a way that he cannot move while he can only see what is before him. Behind the chained prisoners, a fire burns providing a degree of light with which they are able to see. On a shelf in the cave between the prisoners and the fire, a series of marionettes in the shape of animals and plants are moved by an unseen carrier. The shadows of the marionettes are cast by the fire onto the wall directly ahead of the prisoners in order to create a series of moving images in the manner of a primitive cinema.
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